Frantz Fanon was perhaps the seminal theoretician of postcolonial politics, culture and identity; his two major books, Black Skin, White Masks (1952) and The Wretched of the Earth (1961), have been widely read and have provided an important inspiration for liberation movements around the world. According to Fanon (1986), one of the importances of 'The Fact of Blackness' is that it portrays the Negro face to face with his race. Born on the French colony Martinique, the darkest of eight children to a middle-class family, Fanon created works that continue to inspire and ignite the revolutionary spirit in black activists around the world. Fanon wrote about the effects of colonialism and oppression in books such as “Black Skin, … Frantz Fanon’s piece entitled “The Fact of Blackness” describes the realization of otherness for a Black male. 1. Fanon, joined the French army at 17 … By: Ziyanda Nonose. In so doing Fanon provides the space for an alternative, positive black identity. Frantz Fanon (/ ˈ f æ n ə n /, US: / f æ ˈ n ɒ̃ /; French: [fʁɑ̃ts fanɔ̃]; 20 July 1925 – 6 December 1961), also known as Ibrahim Frantz Fanon, was a French West Indian psychiatrist and political philosopher from the French colony of Martinique (today a French department), whose works are influential in the fields of post-colonial studies, critical theory and Marxism. THE FACT OF BLACKNESS: FRANTZ FANON AND VISUAL REPRESENTATION is a collection of essays that create a far-reaching and original dialogue between cultural theory and visual practice. Black Skin, White Masks In the popular memory of English socialism the mention of Frantz Fanon stirs a dim, deceiving echo. Frantz Fanon’s “The Fact of Blackness,” a chapter from Black Skin, White Masks describes the anxiety felt while held in the gaze of the colonizer. In it we ‘observe the desperate struggles of a Negro who is driven to discover the meaning of black identity’ (Fanon, 1986, p. 16). The Fact Of Blackness By Frantz Fanon 1223 Words | 5 Pages. In 1952, Fanon published his first major work Black Skin, White Masks.Though just 27 at the time of its publication, the work displays incredible literacy in major intellectual trends of the time: psychoanalysis, existentialism, phenomenology, and dialectics, as well as, most prominently, the early Négritude movement and U.S. based critical race work in … Frantz Fanon: The Fact of Blackness. A view of what Frantz Fanon means when referring to the “crushing objecthood” in Chapter 5 of Black Skin White Masks.. Objectified. a bit of extra philosophical background, this title is more accurately translated as "The Lived Experience of Being Black", which would also make clear Fanon's phenomenological viewpoint here. Frantz Omar Fanon, the psychiatrist, revolutionary and father of decolonisation, would be 92 years old. A reading of Judith Butler’s Gender Trouble in conjunction with Fanon’s work raises questions and possible strategies on how to reject neocolonialism and contemporary white supremacy. Fanon exposes the whiteness behind the fact of blackness and in so doing exposes the anxiety upon which it is based; an anxiety of whiteness, which is denied through transference to a black Other. ... Frantz Fanon and Lessons from a Not So Dying Colonialism - Duration: … To educate the masses politically does not mean, cannot mean, making a political speech. Frantz Fanon’s “The Fact of Blackness,” a chapter from Black Skin, White Masks describes the anxiety felt while held in the gaze of the colonizer. Frantz Fanon (July 20, 1925–December 6, 1961) was a psychiatrist, intellectual, and revolutionary born in the French colony of Martinique. The rich insights which emerge from this collection explain why Frantz Fanon's seminal texts of the 1950s and 60s, Black Skin White Masks and The Wretched of the Earth … Fanon states that a Black man among his own will not know what moment his inferiority comes into being through the other. “As long as the black man is among his own, he will have no occasion, except in minor internal conflicts, to experience his being through others,” Frantz Fanon writes in “The Fact of Blackness.” In the 1952 essay, he argues the ontology put forward by Jean-Paul Sartre and GWF Hegel is flawed, insofar as white people can, with their gaze, constitute people of color … The Fact of Blackness, the fifth chapter of Frantz Fanon’s Black Skins, White Masks, is not an answer or an explanation to the statement that is the title, rather it is an insight into the inner turmoil and tense soliloquy that Fanon is experiencing.